First the visual:
Now for the audio (I would change the lyrics a bit):
Tuesday, March 6, 2012
Monday, March 5, 2012
Dear Rush Limbaugh,
Dear Rush Limbaugh, if we pay for OB/GYN services for pregnant women are we paying them to have sex?
Just wondering, because you know what that makes your momma
Thursday, March 1, 2012
Book Review: Quiet
http://www.amazon.com/Quiet-Power-Introverts-World-Talking/dp/0307352145
I downloaded this to my kindle because it was intriguing and alsobecause the title was unflattering to *extroverts. Extroverts get on my nerves and I have known many who just don't know how to shut up.
The book draws on scholarly research but instead of being a dry presentation of those results, the author describes events and interviews with a variety of researchers, extroverts, introverts, and introverted pseudo-extroverts.
Speaking of this review, why am I writing it?
Cain took one for the team by going to Rick Warren's Palace of Emotional Torture, a.k.a. Saddleback Church. Huge, loud, obnoxious..... I shudder thinking of being there. Her description was vivid and I felt every twitch of discomfort with her. Of course there are churches where introverts won't feel overwhelmed, but her description got me thinking about a connection between introversion & atheism. Ever since seeing the Myers-Briggs skewing of atheists online into the INT- camps, I've wondered if that was a reflection of atheism or of computer geekiness. After reading this book I'm leaning toward the introversion theory.
We introverts apparently share a lot of qualities other than just recharging our batteries alone rather than at parties. We can be more sensitive inwardly but also more sensitive to the social cues around us. We "read" the social enviornment more keenly than extroverts, who basically just get high when they're in their element. Could this mean we are attuned to the "tells" of the adults around us as children? Were we the first to suspect that Santa Claus wasn't real, and could we tell that the priest/pastor/rabbi/imam didn't really believe every word they said? Could our in-touchness put us more in the real world than our in-headness would suggest? Or do we doubt more because we're just immune to religious group think because we're immune to all kinds of group think?
Wall Street bankers demonstrated the difference between extroverts and introverts quite dramatically: the extroverts made stupid decisions when they saw the market starting to implode while introverts made more cautious, wiser decisions. It wasn't so much that introverts are averse to risk (or else why would they be investment bankers in the first place?) but that extroverts get high on adventure, which isn't always a good thing. Of course, it's not always a good thing not to go for adventure.
I really only skimmed through the chapter on child-rearing, since I don't have kids and I'm not a teacher. What I remember of it was "yep, yep, yep." Especially: group assignments YECH!!!! And when a kid is passionate about something, they will speak up so points for "class participation" are really just uhhhh talking points. This chapter was a good complement to the view of the Asian culture of introversion, which coincidentally encourages scholarship, thought, and listening and discourages empty blather.
Perhaps predictably, she includes a yin-yang kind of story: FDR & his wife, quiet Eleanor. He was an extrovert (as most politicians are) and Eleanor was an introvert. Their marriage didn't work but as a political couple they complemented each other. She was the sensitive soul that saw and felt the needs of the poor. He was the astute and bold politician who could make things happen after she'd raised his awareness. And she could "come out of her shell" for a cause that ignited her passion. (The book also talks about how to survive a mixed marriage but I'll spare you that)
So... as an atheist introvert, I could see myself in most of this book, even the parts about introverts who learn to behave like extroverts. I can bring my work-self to work but I need to get away for breaks to recharge my batteries. I also related to the part about Asian culture. I investigated Taoism & Buddhism on my way to skeptical-atheism (a-supernaturalism is too much of a mouthful). Meditation is more my style than any type of church. My only fond memories of being a Christian are listening to or performing classical music with the backing of a beautiful old organ. And even that was a little much for me.
*the author intentionally used the common "extrovert" spelling rather than the "correct" spelling, "extravert" so I did the same.
I downloaded this to my kindle because it was intriguing and alsobecause the title was unflattering to *extroverts. Extroverts get on my nerves and I have known many who just don't know how to shut up.
The book draws on scholarly research but instead of being a dry presentation of those results, the author describes events and interviews with a variety of researchers, extroverts, introverts, and introverted pseudo-extroverts.
There's a huge bias against the extroverts, but of course it made me go *yeah* or *snigger* rather than want to diss the book in this review.
Speaking of this review, why am I writing it?
Well, throughout the book there are hints at the reason why introverted people might be more drawn to atheism, or rather, put off by religion. First, religion generally involves gathering with other people at least once a week. That right there is a turn-off. Then consider that introverts live more inside their own heads than take in stimulation from outside. Listening to a pastor or even a rousing gospel choir isn't anywhere near as much fun for us as being lost in our own thoughts going in our own direction. Then follow this torture with "coffee hour," during which we are forced to make cocktail party style small talk without the benefit of a cocktail.
Cain took one for the team by going to Rick Warren's Palace of Emotional Torture, a.k.a. Saddleback Church. Huge, loud, obnoxious..... I shudder thinking of being there. Her description was vivid and I felt every twitch of discomfort with her. Of course there are churches where introverts won't feel overwhelmed, but her description got me thinking about a connection between introversion & atheism. Ever since seeing the Myers-Briggs skewing of atheists online into the INT- camps, I've wondered if that was a reflection of atheism or of computer geekiness. After reading this book I'm leaning toward the introversion theory.
We introverts apparently share a lot of qualities other than just recharging our batteries alone rather than at parties. We can be more sensitive inwardly but also more sensitive to the social cues around us. We "read" the social enviornment more keenly than extroverts, who basically just get high when they're in their element. Could this mean we are attuned to the "tells" of the adults around us as children? Were we the first to suspect that Santa Claus wasn't real, and could we tell that the priest/pastor/rabbi/imam didn't really believe every word they said? Could our in-touchness put us more in the real world than our in-headness would suggest? Or do we doubt more because we're just immune to religious group think because we're immune to all kinds of group think?
Wall Street bankers demonstrated the difference between extroverts and introverts quite dramatically: the extroverts made stupid decisions when they saw the market starting to implode while introverts made more cautious, wiser decisions. It wasn't so much that introverts are averse to risk (or else why would they be investment bankers in the first place?) but that extroverts get high on adventure, which isn't always a good thing. Of course, it's not always a good thing not to go for adventure.
I really only skimmed through the chapter on child-rearing, since I don't have kids and I'm not a teacher. What I remember of it was "yep, yep, yep." Especially: group assignments YECH!!!! And when a kid is passionate about something, they will speak up so points for "class participation" are really just uhhhh talking points. This chapter was a good complement to the view of the Asian culture of introversion, which coincidentally encourages scholarship, thought, and listening and discourages empty blather.
Perhaps predictably, she includes a yin-yang kind of story: FDR & his wife, quiet Eleanor. He was an extrovert (as most politicians are) and Eleanor was an introvert. Their marriage didn't work but as a political couple they complemented each other. She was the sensitive soul that saw and felt the needs of the poor. He was the astute and bold politician who could make things happen after she'd raised his awareness. And she could "come out of her shell" for a cause that ignited her passion. (The book also talks about how to survive a mixed marriage but I'll spare you that)
So... as an atheist introvert, I could see myself in most of this book, even the parts about introverts who learn to behave like extroverts. I can bring my work-self to work but I need to get away for breaks to recharge my batteries. I also related to the part about Asian culture. I investigated Taoism & Buddhism on my way to skeptical-atheism (a-supernaturalism is too much of a mouthful). Meditation is more my style than any type of church. My only fond memories of being a Christian are listening to or performing classical music with the backing of a beautiful old organ. And even that was a little much for me.
Interestingly, many of us can learn to "fake" being extroverted. I think I learned how to be extroverted-seeming from my experiences with black people in workplaces where I was the only non-black. One of my coworkers who didn't have much experience with white people accused me of being snobby... after she felt comfortable with me and vice versa. I was shocked. After that I made more of a point of trying to make a good impression, which usually meant acting extroverted, or at least being more open. Once I got comfortable with the cultures in the various places I've been, I didn't feel like I was being untrue to my real self. I still kept to myself in my head even though I was cutting up and being outgoing on the outside, if that makes sense. When we all had to go to Myers-Briggs "training," everyone was surprised that I was an introvert. Even today, in mostly-white Indiana, I make a point of being more forward with black people, like saying "Hi don't fear me I'm not a bigot or a snob, m'kay?" The people I meet here probably have lots of experience with white people but it's second nature for me to be extra friendly toward black people now. Of course the downside is that white people think I'm sometimes too forward and brash - not midwestern at all. (I tell them that's my "New York" showing when that happens)
... but I did meet lots of introverted black people in these all-black-but-me workplaces. My first impression was probably that they didn't like me because I'm white, just as some extroverted people may have thought I was a bigot for being more reserved. In both cases, after we got to know each other better in our own time everything was cool. See how thought-provoking this book is? I never gave that a thought before. The chapter on Asian-American relationships really helped me to see those experienes in a new light.
So... the book has a lot of food for thought and a lot of cheerleading for those of us who have been made to feel there was something wrong with us. I recommend it for introverts & extroverts alike.
And I want to delve into psychological journals now to see if there really is a relationship between introversion and atheism. Stay tuned!
*the author intentionally used the common "extrovert" spelling rather than the "correct" spelling, "extravert" so I did the same.
Thursday, February 23, 2012
Religious Insanity kills another Indiana baby
http://www.usatoday.com/news/nation/story/2012-02-23/church-baptismal-death/53217544/1
A one-year-old is able to wander off on unsteady feet, unnoticed, until he stumbles into a baptismal pool that shouldn't be accessible to him at all. A tragedy, and sure stuff happens in other day care centers, but here's the kicker:
I looked up the statute (.pdf) and it's even worse than it sounds. Not only are these places allowed to operate without a license, but parents sign waivers saying they'll take responsibility for kids' health and nutrition. They can also exempt kids from vaccinations on religious grounds. Other than Christian "Science," who would qualify for that? Apparently Indiana lawmakers think that children in religious care are different from children in secular care. I mean, the Baby Jesus waited until he was old enough before getting dunked, didn't he?
They get inspected for "fire safety" and "life safety," but nothing else. At least they are eligible to be sued for injury due to negligence. I hope the family sues the holy off the church. It's too bad the state doesn't have an interest in making sure that injury doesn't happen in the first place. Apparently prayer was enough for the idiots who make Indiana laws.
Until now, anyway. They should name the inevitable too-late statute over the little baby that died.
Employees told officers they found the child in water about 2 feet deep in the baptismal pool and called for help, said officer Kendale Adams, an Indianapolis Metropolitan Police Department (IMPD) spokesman.
Adams said the boy attended the day care center at the church. He was found about 1:45 p.m. and taken to St. Vincent Indianapolis Hospital, where he died a short time later, police said.
A one-year-old is able to wander off on unsteady feet, unnoticed, until he stumbles into a baptismal pool that shouldn't be accessible to him at all. A tragedy, and sure stuff happens in other day care centers, but here's the kicker:
"This was preventable," said Emily Barrow, of Child Care Answers in Indianapolis. "Licensed facilities have a sight and sound regulation; child care ministries do not."
The "sight and sound" rule requires children to be within seeing and hearing distance of an adult at all times....
Among the other exemptions are staff-to-child ratios; educational requirements for owners or managers; medication monitoring; nutrition requirements; food safety and sanitation requirements; and heating and lighting standards.
The Praise Fellowship Assembly of God Church did have to meet an additional 17 requirements in order to receive federal funding. The most important of those included drug testing and limited criminal background checks for employees, officials said.
I looked up the statute (.pdf) and it's even worse than it sounds. Not only are these places allowed to operate without a license, but parents sign waivers saying they'll take responsibility for kids' health and nutrition. They can also exempt kids from vaccinations on religious grounds. Other than Christian "Science," who would qualify for that? Apparently Indiana lawmakers think that children in religious care are different from children in secular care. I mean, the Baby Jesus waited until he was old enough before getting dunked, didn't he?
They get inspected for "fire safety" and "life safety," but nothing else. At least they are eligible to be sued for injury due to negligence. I hope the family sues the holy off the church. It's too bad the state doesn't have an interest in making sure that injury doesn't happen in the first place. Apparently prayer was enough for the idiots who make Indiana laws.
Until now, anyway. They should name the inevitable too-late statute over the little baby that died.
Monday, February 20, 2012
This Blog doesn't have nearly enough followers
No, not this blog. This blog!
Check out the list of new species on the blog. I'm still going over old posts of this new discovery.
I really appreciate a pro putting it on the line to help us argue against the ostriches trying to claim that creationism is true and evolution is false. What's happening in the U.S. ought to be criminal, but the First Amendment protects the rights of dumbasses to promote dumbassery. They can sound very convincing to people who are ignorant and gullible (not their fault, should be their fault).
Check out the list of new species on the blog. I'm still going over old posts of this new discovery.
I really appreciate a pro putting it on the line to help us argue against the ostriches trying to claim that creationism is true and evolution is false. What's happening in the U.S. ought to be criminal, but the First Amendment protects the rights of dumbasses to promote dumbassery. They can sound very convincing to people who are ignorant and gullible (not their fault, should be their fault).
Friday, February 17, 2012
Indiana Students are Safe From Creationist Idiocy ... for now
http://www.indystar.com/article/20120214/NEWS05/202140366/Indiana-House-Speaker-says-he-s-killing-creationism-bill?odyssey=tab%7Cmostpopular%7Ctext%7CNEWS
I'm glad this sorry episode is over. Now I can return to being embarrassed about Indiana for other reasons!
Curiously, the local paper that has published so many letters on this topic did not carry this news item, but the Indy Star, owned by the same corporation, did:
A bill that would have specifically allowed Indiana's public schools to teach creationism alongside evolution in science classes has been shelved by the leader of the Indiana House of Representatives.
The proposal cleared the state Senate two weeks ago, but Republican House Speaker Brian Bosma is using a procedural move to kill the proposal for this legislative session.
“It seemed to me not to be a productive discussion, particularly in light that there is a United States Supreme Court case that appears to be on point that very similar language is counter to the constitution,” Bosma said Tuesday. “It looked to me to be buying a lawsuit when the state can ill afford it.”
He wouldn't admit that it's just plain WRONG to pass off fairy tales as science but at least he admits it's a waste of money to fight a losing battle.
I'm glad this sorry episode is over. Now I can return to being embarrassed about Indiana for other reasons!
Sunday, February 12, 2012
Four Faulty Foundations of Faith
1. Revelation as the basis for belief
The basis for the Abrahamic religions is well known to be revelatory experiences. Moses received revelations about Judaic law after seeing a burning bush. Paul experienced a conversion on the road to Damascus. Muhammed was visited by the Angel Gabriel. There are a bunch more stories. Dreams, angel visions, voices, it happens all the time throughout the holy books.
But these aren't all. Buddha attained enlightenment under a Bodhi tree. Mormonism is based on the revelations received by Joseph Smith. Where L. Ron Hubbard got his stuff is scary to contemplate, but it seems he received "revelation."
Or was this all revelation? L. Ron Hubbard sought psychiatric treatment during his 30s, long before learning the truth about aliens and humans, and then founding an anti-psychiatry "religion." For the others, psychiatric treatment wouldn't have been possible, as the field of psychiatry wasn't developed until the twentieth century. If Moses or Paul or Mohammed were alive today, would anyone take them seriously? And how is Mormonism growing when it's based on such a psychotic story?
The thing is, revelation is indistinguishable from psychotic symptoms. When Moses saw the burning bush, was there really a burning bush? Conveniently, he was alone, so if it happened at all, there is nobody to corroborate it. He could have been having alcoholic psychosis for all we now. How about Paul's revelation? He was alone as well. Joseph Smith? Who was that angel that directed him to the golden plates, that eleven people supposedly also saw. Those eight would have been subject to incredible pressure from Smith to validate his revelation. After being guided to the plates, he viewed them through a magic hat and was able to dictate a translation from ancient Egyptian. So even though he supposedly had witnesses, nobody else was privvy to the revealed wisdom except via his translation. That's convenient.
This is what http://www.schizophrenia.com/ has to say about hallucinations:
This sounds a lot like what Moses, Noah, Abraham, Joseph, Jesus, Paul, the author of Revelation, Muhammed, Buddha, Joseph Smith and L. Ron Hubbard experienced. In the modern age, people who claim to hear angels, or to be the son of god, or to just know things nobody else knows, are considered psychotic. In fact, religious delusions are rather common.
If we are to accept that one or all of the religious revelations of the major religions are actual, true, communication with a supernatural entity, then why not accept the religious delusions of the psychiatric population? A very few are lucid enough to be very convincing. The dangerous ones are called "cult leaders." The somewhat less dangerous ones have been called, or called themselves, "prophets."
What distinguishes a psychotic from a prophet? Charisma, control and a gullible audience.
According to schizophrenia.com, stress exacerbates psychotic symptoms. What would cause this stress? In some religions stress is self-induced so that even sane people will experience "the spirit." Religions based on West Africa's traditions invite the spirit to enter through dance and song. Ascetics deny themselves food and sensory input. Self-denial of the sex drive could do it too, I bet. What if you take a tradition that encourages this, and throw a charismatic person with a psychotic disease into it?
I would imagine this would be a recipe for prophesy.
Should people who are aware of the symptoms of psychiatric diseases believe in anything that's based on people hearing voices, seeing burning things that nobody else sees, or believing themselves to be divine? I say, no. That is absolutely no basis for a belief system for a relatively sane person.
I stop short of calling believers delusional, because they aren't the ones with the psychotic symptoms. They are the vitims of delusional people. They have been convinced via some very clever and charismatic manipulations. I don't blame them for this but I do think they should be mindful of the fact that their psiritual heroes would be considered psychotic today.
The psychotic believes deeply that what they hear was actually said. Hearing takes place in the brain, not in the ear. If someone "hears" something that nobody else hears, it's their brain making stuff up. So I don't blame the psychotics, either. Their sincerity can be convincing because it is so sincere. Today, they have symptoms relating to God, the devil, aliens, and celebrities. Fortunately, we don't say they've been possessed by demons. We diagnose them as psychotic and offer them treatment
Sadly, people with religiously-associated symptoms have caused a lot of damage, possibly more than people with other kinds of psychoses. Andrea Yates killed her children. Jim Jones killed his and others' children. People have killed themselves because of what a delusional yet charismatic cult leader told them. People have killed others because of what their cult leaders have told them.
If a person is born into a society full of people who believe in stories that would be considered psychotic today, you can't really blame them for believing their voices and believing the people who believe the voices.
But I have to ask believers: why do you consider Harold Camping or Jim Jones or Andrea Yates crazy, but not the author of Revelation, or Paul, or Abraham? Your religion isn't only based on ancient hallucinations and delusions, but it creates and atmosphere where mentally ill people feel even more justified believing their symptoms are real, and where others feel justified in following them.
I remember as a child, asking my grandmother, "Why did God stop talking to people like he talked to Noah?" She had no answer. With mental illness in our family, what could she say? Humans, there's mental illness in our family. It's time to call a spade a spade and accept that ancient delusions are not real and true revelations of anything but insanity.
2. Authority of ancient (or even modern) texts.
Stories that date to periods before writing was commonplace were transmitted "orally," i.e. by speaking. Anyone who has played the game of repeating a word or phrase from one person to the next to the next etc.knows that what you wind up with at the end is often very, very different from what you start with. Even if everyone is trying very hard and listening very carefully, mistakes happen, and the mistakes cumulate. Mistakes don't generally correct themselves - they only get more wrong. When one recipient thinks they've heard something that doesn't make sense and then attempts to make sense of it, they would have to now which part didn't fit to know what to change. The field of scholarship devoted to unraveling generations of mistakes in the written word is called "textual criticism."
Of course, you give people too much credit when you assume they always intend to transmit information faithfully. Sometimes "faithfully" means putting in or taking out words or stories they think are "wrong." The translator, copyist, and publisher may believe they would get it right because they prayed before they did their work each day, but since they come up with different variants, apparently those prayers don't wor.
And then there are the intentional changes. I have reviewed two excellent books on the writing of the Bible. The Bible Unearthed uses findings in archaeology to analyze the supposedly historic stories of the Old Testament, finding that there is some truth in them but the final revision was considerably influenced by political spin. Forged by Bart Ehrman discusses the practice of outright forgery of religious texts during the early centuries of Christianity. (Some of these forgeries made it into the Bible)
"You can't believe everything you read," and that should go double for ancient texts. But "fundamentalists" believe the older the text the more authoritative it is. Well, it may be authoritative in that it represents the beliefs of people living in a certain cult at a certain time, but in no way can these ancient texts be considered "The Truth."
3. Culture / Tradition.
Most people believe in the religion that's dominant in their culture. In Shintoism. The received narrative of the religion was written down eventually, not as revelation, but as received wisdom. For other religions, it's the way received delusions transmitted via ancient texts gets played out for average people. Judaism, for example, includes "historic" texts that define the ethnic and cultural group as well as spell out the belief system.
The culture is really the more important of the two. The God Delusion makes some cogent points about this. Many of the "rules" of religions are systematically ignored, while other rules are used to prop up rules that society already likes. Morality is defined by community, and communities change over time. Slavery is the most famous example in the United States. Pro-slavery advocates drew on the Bible for justification. Abolitionists drew on the Bible as well.
Clothing rules are another area where people just do what they want, then claim they are being consistent with the Bible, or whatever they believe. Some of the local sects where I live insist that women dress like 19th century farm wives. Others won't let their kids watch TV.
And then there is the "I Love Jesus" youth movement that relies on peer pressure and pop music to keep secularized kids in the flock. (Such as Fields of Faith)
There are so many varieties of every major religion that it can't merely be due to psychotic prophets leading splinter groups. Sometimes these groups do consciously separate themselves due to their splintering, but other times they are just part of a form of cultural evolution.
Basing your life on a religion because you grew up in it makes sense; we want to belong to our society. But the fact that your parents, pastor, neighbors, or even your new friends in your goofy cult believe a certain belief does not make that belief true. This is the ad populum fallacy. High numbers of believers is an indication of the religion's effectiveness in proslytizing or of holding their members under tight control. It doesn't mean that one set of founders had more true psychosis than all the other psychotic founders.
The term "freethinker" is really the best alternative to "atheist" in my opinion. People who are bound by culture aren't free to question the basis for the culture. In some places it could get you killed. But if you look behind the authority of the people, books, and stories you have been led to believe are "true" you may change your mind. Once you have freed your mind from authority, true "seeking" begins.
4. Church, family, and pastor.
You may be born into a culture with a dominant religion, or you may be born into a family that is part ofa religious minority. As a child, your family is your culture; your parents are your gods. Many children go to church from infancy, and even if they don't understand any of it, they do get that this is an extension of their family, because their family takes them there. You may then go to religious school, which is a further extension. It's all very comforting and cozy, but that doesn't make it true.
I have known many people who are children of pastors and never question whether what they learned was true. At root, they trusted the authority figures, and that the authority figures knew what was true. Their authority figures decided what they should believe; they didn't. Questioning the truth of the holy books would be the moral equivalent to questioning your parents, and conveniently, many religions teach their children never to question their parents.
The fallacy here is appeal to authority. Of course, some authorities do get things right, but the rightness of their opinions isn't dependent on their authority. You can tell how much authority means to some Christians when they bring up Darwin, or his current bulldog, Richard Dawkins. If neither of these men had ever been born, there would still be a theory of evolution and there would still be people calling bullshit on evolution deniers.
So... psychosis, written down, used to convince others to believe in the hallucinations, and then indoctrinated in children, is no basis for a belief system. It's understandable, but not in any way guaranteed to be true. Quite the opposite.
The basis for the Abrahamic religions is well known to be revelatory experiences. Moses received revelations about Judaic law after seeing a burning bush. Paul experienced a conversion on the road to Damascus. Muhammed was visited by the Angel Gabriel. There are a bunch more stories. Dreams, angel visions, voices, it happens all the time throughout the holy books.
But these aren't all. Buddha attained enlightenment under a Bodhi tree. Mormonism is based on the revelations received by Joseph Smith. Where L. Ron Hubbard got his stuff is scary to contemplate, but it seems he received "revelation."
Or was this all revelation? L. Ron Hubbard sought psychiatric treatment during his 30s, long before learning the truth about aliens and humans, and then founding an anti-psychiatry "religion." For the others, psychiatric treatment wouldn't have been possible, as the field of psychiatry wasn't developed until the twentieth century. If Moses or Paul or Mohammed were alive today, would anyone take them seriously? And how is Mormonism growing when it's based on such a psychotic story?
The thing is, revelation is indistinguishable from psychotic symptoms. When Moses saw the burning bush, was there really a burning bush? Conveniently, he was alone, so if it happened at all, there is nobody to corroborate it. He could have been having alcoholic psychosis for all we now. How about Paul's revelation? He was alone as well. Joseph Smith? Who was that angel that directed him to the golden plates, that eleven people supposedly also saw. Those eight would have been subject to incredible pressure from Smith to validate his revelation. After being guided to the plates, he viewed them through a magic hat and was able to dictate a translation from ancient Egyptian. So even though he supposedly had witnesses, nobody else was privvy to the revealed wisdom except via his translation. That's convenient.
This is what http://www.schizophrenia.com/ has to say about hallucinations:
Hallucinations are false perceptions, inaccuracies that affect our senses & cause us to hear, see, taste, touch or smell what others do not. In the acute phases of schizophrenia, patients are likely to insist they are hearing voices that no one else can hear. Sometimes they hear noises, clicks or non-word sounds. On occasion they are disturbed by seeing, smelling or feeling things that others do not.
Descriptions of these perceptions differ. Sometimes they are experienced as very forceful & apparently important thoughts. Frequently they seem to come from outside the self & are heard as conversations between other people, or commands, or compliments (or insults) addressed to the person. Sometimes the voices are reassuring, at other times menacing. Often the remarks heard are not addressed to the person but seem to be concerned with them in an unclear (but perhaps derogatory) way. Individuals who experience this describe it "like a tape playing in my head". The experience is so real that many schizophrenics are convinced someone has implanted a broadcasting device in their bodies. Or they come to believe in a supernatural explanation for the strange sensation. It is so real to the person that it cannot be dismissed as imagination.
This sounds a lot like what Moses, Noah, Abraham, Joseph, Jesus, Paul, the author of Revelation, Muhammed, Buddha, Joseph Smith and L. Ron Hubbard experienced. In the modern age, people who claim to hear angels, or to be the son of god, or to just know things nobody else knows, are considered psychotic. In fact, religious delusions are rather common.
If we are to accept that one or all of the religious revelations of the major religions are actual, true, communication with a supernatural entity, then why not accept the religious delusions of the psychiatric population? A very few are lucid enough to be very convincing. The dangerous ones are called "cult leaders." The somewhat less dangerous ones have been called, or called themselves, "prophets."
What distinguishes a psychotic from a prophet? Charisma, control and a gullible audience.
According to schizophrenia.com, stress exacerbates psychotic symptoms. What would cause this stress? In some religions stress is self-induced so that even sane people will experience "the spirit." Religions based on West Africa's traditions invite the spirit to enter through dance and song. Ascetics deny themselves food and sensory input. Self-denial of the sex drive could do it too, I bet. What if you take a tradition that encourages this, and throw a charismatic person with a psychotic disease into it?
I would imagine this would be a recipe for prophesy.
Should people who are aware of the symptoms of psychiatric diseases believe in anything that's based on people hearing voices, seeing burning things that nobody else sees, or believing themselves to be divine? I say, no. That is absolutely no basis for a belief system for a relatively sane person.
I stop short of calling believers delusional, because they aren't the ones with the psychotic symptoms. They are the vitims of delusional people. They have been convinced via some very clever and charismatic manipulations. I don't blame them for this but I do think they should be mindful of the fact that their psiritual heroes would be considered psychotic today.
The psychotic believes deeply that what they hear was actually said. Hearing takes place in the brain, not in the ear. If someone "hears" something that nobody else hears, it's their brain making stuff up. So I don't blame the psychotics, either. Their sincerity can be convincing because it is so sincere. Today, they have symptoms relating to God, the devil, aliens, and celebrities. Fortunately, we don't say they've been possessed by demons. We diagnose them as psychotic and offer them treatment
Sadly, people with religiously-associated symptoms have caused a lot of damage, possibly more than people with other kinds of psychoses. Andrea Yates killed her children. Jim Jones killed his and others' children. People have killed themselves because of what a delusional yet charismatic cult leader told them. People have killed others because of what their cult leaders have told them.
If a person is born into a society full of people who believe in stories that would be considered psychotic today, you can't really blame them for believing their voices and believing the people who believe the voices.
But I have to ask believers: why do you consider Harold Camping or Jim Jones or Andrea Yates crazy, but not the author of Revelation, or Paul, or Abraham? Your religion isn't only based on ancient hallucinations and delusions, but it creates and atmosphere where mentally ill people feel even more justified believing their symptoms are real, and where others feel justified in following them.
I remember as a child, asking my grandmother, "Why did God stop talking to people like he talked to Noah?" She had no answer. With mental illness in our family, what could she say? Humans, there's mental illness in our family. It's time to call a spade a spade and accept that ancient delusions are not real and true revelations of anything but insanity.
2. Authority of ancient (or even modern) texts.
Stories that date to periods before writing was commonplace were transmitted "orally," i.e. by speaking. Anyone who has played the game of repeating a word or phrase from one person to the next to the next etc.knows that what you wind up with at the end is often very, very different from what you start with. Even if everyone is trying very hard and listening very carefully, mistakes happen, and the mistakes cumulate. Mistakes don't generally correct themselves - they only get more wrong. When one recipient thinks they've heard something that doesn't make sense and then attempts to make sense of it, they would have to now which part didn't fit to know what to change. The field of scholarship devoted to unraveling generations of mistakes in the written word is called "textual criticism."
Of course, you give people too much credit when you assume they always intend to transmit information faithfully. Sometimes "faithfully" means putting in or taking out words or stories they think are "wrong." The translator, copyist, and publisher may believe they would get it right because they prayed before they did their work each day, but since they come up with different variants, apparently those prayers don't wor.
And then there are the intentional changes. I have reviewed two excellent books on the writing of the Bible. The Bible Unearthed uses findings in archaeology to analyze the supposedly historic stories of the Old Testament, finding that there is some truth in them but the final revision was considerably influenced by political spin. Forged by Bart Ehrman discusses the practice of outright forgery of religious texts during the early centuries of Christianity. (Some of these forgeries made it into the Bible)
"You can't believe everything you read," and that should go double for ancient texts. But "fundamentalists" believe the older the text the more authoritative it is. Well, it may be authoritative in that it represents the beliefs of people living in a certain cult at a certain time, but in no way can these ancient texts be considered "The Truth."
3. Culture / Tradition.
Most people believe in the religion that's dominant in their culture. In Shintoism. The received narrative of the religion was written down eventually, not as revelation, but as received wisdom. For other religions, it's the way received delusions transmitted via ancient texts gets played out for average people. Judaism, for example, includes "historic" texts that define the ethnic and cultural group as well as spell out the belief system.
The culture is really the more important of the two. The God Delusion makes some cogent points about this. Many of the "rules" of religions are systematically ignored, while other rules are used to prop up rules that society already likes. Morality is defined by community, and communities change over time. Slavery is the most famous example in the United States. Pro-slavery advocates drew on the Bible for justification. Abolitionists drew on the Bible as well.
Clothing rules are another area where people just do what they want, then claim they are being consistent with the Bible, or whatever they believe. Some of the local sects where I live insist that women dress like 19th century farm wives. Others won't let their kids watch TV.
And then there is the "I Love Jesus" youth movement that relies on peer pressure and pop music to keep secularized kids in the flock. (Such as Fields of Faith)
There are so many varieties of every major religion that it can't merely be due to psychotic prophets leading splinter groups. Sometimes these groups do consciously separate themselves due to their splintering, but other times they are just part of a form of cultural evolution.
Basing your life on a religion because you grew up in it makes sense; we want to belong to our society. But the fact that your parents, pastor, neighbors, or even your new friends in your goofy cult believe a certain belief does not make that belief true. This is the ad populum fallacy. High numbers of believers is an indication of the religion's effectiveness in proslytizing or of holding their members under tight control. It doesn't mean that one set of founders had more true psychosis than all the other psychotic founders.
The term "freethinker" is really the best alternative to "atheist" in my opinion. People who are bound by culture aren't free to question the basis for the culture. In some places it could get you killed. But if you look behind the authority of the people, books, and stories you have been led to believe are "true" you may change your mind. Once you have freed your mind from authority, true "seeking" begins.
4. Church, family, and pastor.
You may be born into a culture with a dominant religion, or you may be born into a family that is part ofa religious minority. As a child, your family is your culture; your parents are your gods. Many children go to church from infancy, and even if they don't understand any of it, they do get that this is an extension of their family, because their family takes them there. You may then go to religious school, which is a further extension. It's all very comforting and cozy, but that doesn't make it true.
I have known many people who are children of pastors and never question whether what they learned was true. At root, they trusted the authority figures, and that the authority figures knew what was true. Their authority figures decided what they should believe; they didn't. Questioning the truth of the holy books would be the moral equivalent to questioning your parents, and conveniently, many religions teach their children never to question their parents.
The fallacy here is appeal to authority. Of course, some authorities do get things right, but the rightness of their opinions isn't dependent on their authority. You can tell how much authority means to some Christians when they bring up Darwin, or his current bulldog, Richard Dawkins. If neither of these men had ever been born, there would still be a theory of evolution and there would still be people calling bullshit on evolution deniers.
So... psychosis, written down, used to convince others to believe in the hallucinations, and then indoctrinated in children, is no basis for a belief system. It's understandable, but not in any way guaranteed to be true. Quite the opposite.
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